Marriage in Islam - a
Wedding Khutbah
This
is a lecture delivered by Engr. Bashir Lawal at the wedding ceremony of Brother
Surajudeen Sulayman and Sister Maimunah Ali. The wedding was held at the school
of Physiotherapy, Kano, Nigeria on February 4, 2000.
Bashir
Lawal is the Co-ordinator of the Islamic Vanguard Movement of Nigeria.
(Zawaj.com Editor's Note: While some of the practices discussed
in this lecture may seem strange to Muslims in the West, it should be borne in
mind that they are relevant in the context in which this khutbah was delivered,
namely that of African and other local cultural traditions
"And among His signs is this, that He created for you mates
from among yourselves, that you may dwell in tranquility with them, and He has
put love and mercy between your (hearts) verily in that are signs for those who
reflect." Q30:21
INTRODUCTION:
As
ordained by Allah, Islam is made to be a comprehensive way of life to be
followed by any person who has hope in Allah and in the hereafter. Allah
addresses all things that mankind will encounter in his sojourn on Earth, He
does not want man to live a try-and-error life. He guided them with Prophets,
who are equally human beings as the first executors of Allah's commands. And to
bring His message to an end, the world was blessed with the holy Qur'an as
Allah's final revelation and Prophet Muhammad as the seal of the Prophets who
Allah adjudged 'the best of character'.
Allah
extensively addresses issue of marriage. It is the only legal institution to
bring about family, which is the nucleus of the society; for extra-marital
relations are categorically condemned and prohibited.
Al-Nikaah is the Arabic word for marriage. It is a religio-legal
contract between two spouses, which legalizes them to stay together as husband
and wife in order to carry out marital obligations and responsibilities. The
essence of this lecture is to bring to the notice of the Muslims and
non-Muslims alike about the teachings of Islam on marriage and its beauties. Also
to bring into the limelight the excesses and deviations being committed in the
institution with the view that Muslims will tend towards treading the path of
Allah and the guidance of the holy Prophet Muhammad (SAWS) which will only free
them from the shackles of burdens derived from the marriage ceremony.
THE
ESSENCE OF MARRIAGE:
According
to the opening verse of this lecture, Allah created man and woman so that they
can provide company to one another, love one another, procreate and live in
tranquility. Marriage has been made to be one of the signs of understanding and
reflecting the glory of Allah.
Celibacy
is not considered a virtue in Islam, or a means of getting closer to Allah as
done by other religions like Christianity, Buddhism and Jainism etc. The
Prophet (SAWS) said: "The marriage is of my
Tradition; whoever keeps away therefrom is not from among me".
Marriage
is an act of Ibadah or worship. Worship is not limited to praying, fasting
etc., but permeates every good act, services to humanity, every productive
efforts and even every good word is a part of a true Muslim's worship of his
creator. As regarding this there was a day the Prophet (SAWS) was discussing
with some of his companions and he mentioned that "Even
when you are having affairs with yours wife, Allah will reward you."
The Sahabah could not believe it but he asked them, supposing you are having
affairs with somebody's wife, would Allah not punish you?
Another
purpose of marriage is to respond to the basic biological instinct of procreation.
The development of the family is an essential ingredient of Islamic society.
Children are to be brought up with all the fatherly and motherly care. They are
to be educated and catered for by their parents. The Prophet said:
"Marry the affectionate woman, who can give birth to
children so that on the day of resurrection I will be delighted by your
multitude compared with other nations." (reported
by Nisa'ai & Abu Dawud)
SELECTION
OF A SPOUSE
The
Prophet (SAWS) said: "A woman is normally
sought as a wife for any one of four reasons: Her wealth, her noble lineage,
her beauty or her religion character. Be blessed by closing the God-fearing
woman or else you will be a loser." (reported by Bukhari &
Muslim)
This
statement also applies to women looking for husband. Choosing a God-fearing
person as a partner should be the concern of all believers. It is unfortunate
that when selecting spouses, the first place of call for guidance for many
Muslims is the soothsayer or a Mallam who will gaze at the future for the best
husband or wife. This contradicts the teaching of Islam. Hafsah (wife of the
Prophet) reported that the Prophet (SAWS) said: "The
salat of whoever approaches a fortuneteller and asks him about anything will
not be accepted for forty days and nights".
Abu
Hurayrah and Al-hassan both reported from the Prophet (SAWS) "Whoever approaches a fortuneteller and believes in
what he says has disbelieved in what was revealed to Muhammad."
As
regards this, the parents are strongly warned about taking their wards to any
soothsayers or having any thing to do with them. However, since choosing a
partner is a serious business of making a decision that will make or mar one's
life, the Prophet taught us prayer to undertake when we want to choose or make
a decision on issues. This prayer is known as 'Istikhaara' i.e. the
prayer of divine guidance. If this prayer is done with sincerity of heart,
Allah will guide one to a good decision (the prayer is of two Rakat, preferably
in the night after the Taslim, one should recite Allah's praise, glorification
and Salat for the Prophet and then recite the supplication.
In
selecting a spouse, the fundamental thing is for the spouse to be a Muslim.
Tribal sentiment should not be a factor. Thus the situation that some parents
refuse their child to marry from a particular tribe is unacceptable as far as
Islam is concerned. We have seen marriages that the couples are from the same
village as required by the parents but at the end of the day, the marriage
collapsed. Under Islamic law, if a parent refuses her daughter from marrying a
man because they are not from the same town or tribe, the state has right to
conduct the marriage on behalf of the father and make it valid.
The
ladies are advised that money, affluence and all goodies of life are ephemeral
and they will not be forever. Women should desist on creating a class for their
type of man they would want to marry in terms of wealth. Our Prophet was not
rich when married his first heartthrob Khadijah (may Allah have mercy on them),
in fact, he was working under her. And who says a poor man of today will not be
rich tomorrow? Whoever comes to you with love, sincerity and affection, accept
him to marry you and live a happy life, rather than go after non-religious
wealthy men who, at a twinkling of an eye, will dump you or send you packing.
In
selecting a spouse, parents have a say in the type of husband their daughter
will marry. However under Shariah, a girl cannot be given in marriage outside
her will. The would-be-husband and would-be-wife must have seen each other and
agree to marry each other. It was reported that when Mughira ibn Shu'bah made a
proposal of marriage to a woman, the holy Prophet (SAWS) asked him if he had
seen her and on his replying negatively, he (SAW) enjoined him to see her
because it was likely to bring about greater love and concord between them.
However, caution must be exercised as regards this not to be mistaken as the
modern day courtship. The etiquette of Islam is that the two should not be left
in a room alone. Unfortunately, we have transgressed in this matter to the
extent that ever before solemnization, the would-be-wife will sleep in her
finance's house, some go to the extent of pre marital sexual intercourse in the
name of wanting to know of their sexual "compatibility".
Neither
a lady should be imposed on a man as wife nor a man be imposed on a woman as
husband, whether because of the friendship the parents, an inter-family system,
because of past promises or as a mean of setting debt. During the time of the Prophet
(SAWS), a girl reported to the Prophet (SAWS) that her father had given her in
marriage without her consent. The Prophet nullified the marriage, and warned
the father on such an act.
No
doubt, when the heart desires something, one may not have a rest of mind until
the heart obtains what it desires. In choosing a partner, it should not be a
do-or-die affair. Hence, in case the proposal is not accepted our confidence
should be reposed in Allah as the Provider of good things. Such practices as
going to a herbalist to super impose the love is not acceptable, nor is the
practice of conducting a "remote sensing." Those who use such
unconventional methods to marry a girl or husband will only enjoy the marriage
for a short time because there is a limit to which "juju" or
hypnotism can work. It should also be noted that the offsprings of such unions
may become irresponsible or retarded.
"… But it is possible that ye dislike a thing, which is
good for you, and that ye love a thing is bad for you. But Allah knoweth, and
ye know not." Q2:216
DEGREE OF MARRIAGE
DEGREE OF MARRIAGE
As
earlier stated, Islam permits only marriage between a man and woman as
bestiality is met with strong punishment under Shariah. Extensively Allah
listed that certain category of people should not marry each other. This is
stated in holy Qur'ran chapter 4:22 - 24:
"And marry not women whom your father married - except what
is past: It was shameful and odious - an abominable custom indeed. Prohibited
to you (for marriage) are - your mothers, daughters, sisters, father's sisters,
mother's sisters, brother's daughters, sister's daughters, foster - mothers
(who gave you suck) foster-sisters, your wife's mother, your step-daughters
under your guardianship, born of your wives to whom ye have gone in - no
prohibition if you have not gone in (those who have been) wives of your sons
proceeding except for what is past; for Allah is oft-forgiving. Most merciful -
Also (prohibited are) women already married, except those whom your right hands
possess; Thus hath Allah ordained (prohibitions) against; except for these, all
others are lawful, provided ye seek (them in marriage) with gifts from your
property - desiring chastity, not lust. Seeing that ye derive benefit from
them, give them their dowers (at least) as prescribed; but if, after a dower is
proscribed; ye agree mutually (to vary it). There is no blame on you, and Allah
is All-knowing, All-wise".
A
woman cannot have more than one husband at a time; likewise a man cannot have
more than four wives at a time. This does not hold if any of the wives dies or
is divorced.
MARRIAGE
TO A NON-MUSLIM
There
is only one way of life established by Allah for mankind, this is known as deen
(literarily translated as religion).
"The religion before Allah is Islam (submission to his
will): Nor did the people of the book dissent therefore except through envy of
each other, after knowledge had come to them. But if any deny the signs of
Allah, Allah is swift in calling to account." Q3:19
Based
on this, a Muslims would want his progeny to follow the path of Islam and would
love everybody to be within the fold of Islam. Even though a child belongs to
both parents, the principal role of the father is to give proper education to
his children. He is to guide the child spiritually for the child is recognized
with the paternal side as he bears the name of his father rather than mother.
Al-Qur'an
says, "call them with the name of their
fathers,........"
Because
of this Islam is liberal with the religion of the woman the Muslim man will
marry. Allah accepts the marriage of the women of the people of the book
(Christian and Jews) by Muslim men.
"This day all things good and pure made lawful to you. The food of the people of the book is lawful unto you and yours is lawful unto them. lawful unto you in marriage are not only chaste women who are believers, but chaste women among the people of the book revealed before your time, when you give them their due dowers, and desire chastity and not lewdness nor secret intrigues" Q5:5
"This day all things good and pure made lawful to you. The food of the people of the book is lawful unto you and yours is lawful unto them. lawful unto you in marriage are not only chaste women who are believers, but chaste women among the people of the book revealed before your time, when you give them their due dowers, and desire chastity and not lewdness nor secret intrigues" Q5:5
However,
a Muslim woman must not marry any other person than a Muslim man, this is the
decree of Allah. And the reason is not far fetched: this is to protect the
religion of the woman among other reasons. Allah says.
"Let there be no compulsion in religion, Truth stands clear
from error...."
Q 2:226
Q 2:226
While
a Muslim who marries a woman of the people of the book can not force her to
accept Islam, there is no such security for a Muslim woman if she marries a
non-Muslim. Likewise there are some religious obligations to be undertaken by
her which can only be respected by a Muslim husband. Authority of the home lies
with the husband. What would Muslim woman do if authorized by a non-Muslim
Husband to carry out an act contrary to the teaching of Islam? Can she disobey
her husband, knowing fully well that disobedience to the husband is a path
leading to hell? And finally, Allah says in the holy Qur'an, 3:85:
If anyone desires a religion other than Islam (submission to
Allah), Never will it be accepted of him; and in the hereafter, he will be in
the ranks of those who have lost (all spiritual good).
Then
would a Muslim woman who strongly believes in this word of Allah want her
children to be losers in the hereafter where there will be everlasting
perdition for the losers?
It
should be said that in the 1980's there was a Fatwa (religious legislation)
from Saudi Arabia, that even though Allah accepts a Muslim man marrying people
of the book, Allah did not make it compulsory; therefore, Muslim men should try
to avoid it. There are abundant beautiful Muslim ladies in the society. If they
are not married should we leave them to non-Muslims to marry? Moreso, the
offspring of such unions are religiously confused and such families fall into religious
disharmony. The idea that marrying a Christian lady is a jihad because she will
be converted to Islam is unacceptable. It is better to marry a Muslim lady and
convert her to be a better Muslim.
MARRIAGE
SOLEMNIZATION
Before
Marriage can be solemnized, there are four key elements that must be present:
- Ijab and Qabul (Proposal and
Acceptance) - i.e Bride and Bride groom have accepted to marry each other.
- The Wali, i.e Guardian of the
Bride which may be the bride's father or his representative.
- The Dower (Mahr).
- The Witnesses - With minimum of
two witnesses any marriage contracted is valid when the groom pays a token
amount of money (mahr) to the bride. It is expected that the witnesses
will publicize the marriage to the entire members of the society.
This
is the simplicity of Islam as regards joining the couples together.
The
Mahr (Dower)
According
to the Prophet; The best marriage is the one that is not costliest. Mahr is the
marriage gift from the bridegroom to his bride and becomes her exclusive
property, which can not be taken back except the wife requests for divorce
(khul). Allah says,
"And give these the women (on marriage) their dower as a
free gift but if they, of their own good pleasure, remit any part of it to you,
take is and enjoy it with good cheer."
Q4:4
The
amount of Mahr was not fixed by the Prophet. It is not only money, it can also
be in kind. The Prophet encouraged the women to be lenient with what they will
demand as Mahr. The early Muslims lived a contented life with the holy Prophet
with a pair of shoes only. This was reported by Amr ibn Rabiah in a marriage of
a woman belonging to Banu Fazarah, the Prophet asked her, "Are you happy with yourself with a pair of
shoes?" She said 'yes'. The Prophet (SAWS) then permitted her to
marry.
Also,
the Prophet (SAWS) offered in marriage a woman to a man that had only one pair
of trousers. The man did not have anything to give, not even an iron ring.
Instead the Prophet requested him to teach the woman some parts of holy Qur'an
as her Dower.
With
this contentment, these women did not marry but Muslims neither did the men
shun marriage because of the poverty. Unfortunately, the Muslim Ummah
(community) has forgotten these stories. Women of today are demanding more than
what is affordable by average income earners as dower (mahr). The society does
not help in this matter either. All the marriage gifts will be displayed and
scrutinized on the eve of marriage day. The parents even encourage their
daughters to take as much from their would-be-husband as possible, for after
marriage the husband may not be buying gifts for his wife again nor have time
to take good care of her.
The
tradition that sees dower as property of the brides parents is not Islamic, nor
the Bride price being paid as a price tag on the woman. Islam accepts giving
gifts; the would-be-husband can give his would-be-in-laws any befitting gift,
but they should not instigate their daughter to request money (some even
request a home) for them or their extended family.
Betrothal
It
should be known that the Bride and her groom are not to be proclaimed husband
and wife until the bride's guardian officially releases his daughter in the
presence of at least two witnesses after the payment of the Dower or agreement
made on its payment (for it can be differed if the bridegroom has no means).
Extra
care should be taken about the misconception that some youths have about this.
It is misguidance that since the bride's father and his family have accepted to
offer their daughter in marriage and a kind of social interaction takes place
between two families (to know each other) therefore, the would be couple could
be having a sexual relationship. This is not so. There must be proper
solemnization of which an official proclamation will be made. There is a
difference between "We know that you are marrying our daughter/We accept
her to marry you" and "Take her in marriage Affairs". The way of
the Prophet (SAWS) is strictly followed so that the reward of marriage will be
maximized. Any ambiguity should not be entertained.
Publicity
(Walimah)
Among
the acts of Ibadah (worship) that should be made known to people (unlike
sadaqah) is marriage. There should be no secret marriage. This calls for the
necessity of at least two pious Muslims as witnesses.
It
is advisable that the publicity includes celebration, no matter how small it
will be. It must not be a show of extravagance. It may be done even with
slaughtering of a single goat.
Unfortunately,
it is this marriage celebration (feast) that is delaying many couples from
marrying, for they may not be able to afford its cost implication because of
the belief that it should be attended by the shakers and movers of the society.
Some couples entered into debt of which they were able to offset only after
three years of their marriage just because of the marriage party. The Muslims
are supposed to be an example to be emulated by others.
DUTIES
OF HUSBAND AND WIFE
After
the marriage has been solemnized, the couples will start living together until
death or divorce separates them. With their togetherness, there are some
collective responsibilities for them and also some individual roles that each
should play to make a happy and loving family. Marriage will open the eyes of
the couple to hidden characters of each other which did not manifest during
their courtship. Even twins that were born from the same womb and on the same
day do have quarrels with each other. More so the couples that know each other
for a short period of time. Therefore, newly wedded couples are advised in
strong term to be patient with each other and study carefully whatever can be
disparity in their ways of life, which can jeopardize their marriage.
Collective
Responsibilities
The
first duty every Muslim owes Allah is to worship Him:
"I have not created humans and jinns but to worship.":
The
essence of worshipping Allah is to inherit His pleasure in the hereafter. Thus
the married couple owes it a duty such that both of them will enter paradise.
Therefore, upholding the pillars of Islam and striving in Allah's cause should
be their goal, which should not be compromised for any other thing. If Allah
blesses them with children, it is their duty to give them a good education and
bid them to follow Islamic tenets. In fact, the life of the family should
revolve around Islam, and also create avenues to learn and discuss about Islam.
Responsibilities
of the Husband
"Men are protectors and maintainers of women, because Allah
has given the one more (Strength) than the other, and because they support them
from their means." Q:4:34.
Allah
has created men and women equal, but each with different role and duties,
however the best person in the sight of Allah is not determined by gender but
by Taqwa (piety). According to the above verse, man is bestowed leadership.
Thus the final authority of the home lies with the husband because he is
bestowed the responsibility of being the breadwinner. The husband according to
the Prophet (SAWS) must feed his wife, clothe her and shelter her.
Though
he is the leader, he should not be a dictator. He should try as much as
possible to consult his family on matters even though their decision may not be
final with him. The Prophet exemplified this during the treaty of Hudaibiyah
where he sought the opinion of his wife Hafsat. At it was that wife's opinion
that saved the community from the logjam.
Another
aspect of the duty of the husband is to be considerate and render any
assistance that can make his wife's living more bearable. The Prophet (SAWS)
assisted his wife in doing some work like cutting firewood, fetching water etc.
This is not only because of the love he had for his wives but because he taught
us that
"The best among you is he that brought ease most to his
brother."
Husband
and wife are brother and sister in Islam. Each one should help and encourage
the other to worship Allah. From this one could learn that it is not a crime if
the wife is cooking and her baby is crying that the husband assists in
attending to the crying child. Or if she is cooking the husband may also be
assisting in washing the dirty plates instead of watching the television. Under
Shariah of Islam, if a woman washes clothes, cooks, etc. she is doing it to
earn blessing from Allah, not that it is compulsory to do so.
Responsibilities
of the Wife
The
primary duty of woman is in keeping the custody of her husband's home. She is
expected to be the comfort of his eyes. She is expected to make life more
bearable for her husband, she is to assist and advise him and take good care of
his children for he will be away from home seeking to support his family. The
property of her husband should not be given out except with his permission and
she should not be extravagant in spending.
QUARRELS
BETWEEN HUSBAND AND WIFE
The
rate of divorce is so high in our society to the extent that non-Muslims
believe that divorce is part of Islamic etiquette. However, the Prophet said
that divorce is the most disliked of all allowable things in the sight of
Allah.
The
cause of divorce is lack of understanding, patience and tolerance between the
couples. In this regard, the husband as the leader should show maturity and
understand that women are generally emotional. Pronouncement of divorce is not
the solution to a quarrel. If a wife is divorced, how are we sure that another
wife to be married will not behave like the one that was divorced or even
worse?
Allah
enjoins the husband to first admonish his wife about her wrong doings. If she
did not yield, he can then sever conjugal relations with her and if the wife is
adamant then she can be given a light spanking which is the worst form of
disgrace.
".....
As to those women on whose part fear disloyalty and ill-conduct, admonish them
first, (next) refuse to share their beds, and (last) spank them (lightly), but
if they return to obedience seek not against them means of annoyance."
Q4:38
Finally,
in resolving any crisis, the husband and wife are not left alone at the mercy
of each other. Islam recognizes the extended family role in marriage.
"If ye fear a breach between them twain, appoint (two)
arbiters, one from his family, and the other from hers, if they wish for peace,
Allah would cause their reconciliation: For Allah hath full knowledge, and is
acquainted with all things."
Q4:35
EURO-CHRISTIAN
INFLUENCE ON MUSLIM MARRIAGE
The
Prophet (SAWS) said,
"You will follows the ways of those nations who were before
you, span by span and cubit by cubit so much so that even if they entered a
hole of a mastigure (lizard), you would follow them." We said "O Allah's messenger! (Do you mean) the Jews
and the Christians?" He said "Who else
?"
With
the advent of western education, the Muslims culture and etiquette are
infiltrated to the extent that some of the good things that Islam stands for
are corrupted or bastardized. Some of the marriage insignias of the Kuffar
(unbelievers) have been adopted in the Muslim marriage ceremony. They
contributed to what make marriage expensive and bring a lot of Bid'ah
(innovation) and deviation from the sunnah of the Prophet (SAWS). Among these
Euro-Christians of influences are:
- Unending courtship which leads
to pre-marital sex i.e Zina.
- The conventional white dressing
of the bride which throws out Hijab from the woman and exposes virtually
all her nakedness and the contours of her body.
- Going to a registry which is
against the fundamental principle of polygamy in Islam.
- Engagement, which causes
unnecessary spending (in fact it is a Nikaah before a Nikaah).
- The bachelors party, which brings
about free mixing of the sexes. Other unnecessary things that some Muslims
are embracing are wedding cakes, wedding rings, bridal showers etc.
".. If you obey a group of those who were given the book,
you would turn back to dis-believers after you had believed." Q 3:100
CONCLUSION:
There
are many ways of doing things but as far as the belief of any conscious Muslim,
the best way of doing things is that ordained by Allah and practiced by the
Prophet Muhammad (SAWS). For any marriage to enjoy the maximum blessing from
Allah it must follow the dictates of Allah according to the holy Qur'an and the
Sunnah of the Prophet (SAWS).
In
conclusion, I call your attention once again to the following points:
- Parents should assist their
wards in getting married just as they made it a duty to get them educated.
- It is un-Islamic to go to a
soothsayer in order to choose a spouse.
- Marriage should not be
prohibited on tribal sentiment.
- Premarital sex is forbidden.
- Do not attempt to use
"remote control" or (hypnotism) in influencing a woman to marry
you or vice versa.
- Muslim ladies are prohibited
from marrying non-Muslims while there is religious legislation (fatwah)
that says that men must avoid them.
- There must be no deceit in
marriage: if you don't want to marry somebody, do not deceive him/her.
- Finally, I wish to use this
opportunity to congratulate all married couples all over the world. May
Allah bless their marriages.
All
Praises belong to Allah the Lord of the universe.
An
Islamic Vanguard Publication